New class schedule beginning now in Elizabethtown.
I'll be at the Etown Athletic Club Tuesdays and Thursdays from 11am-noon.
No gym membership required.
Tai Chi can serve different purposes for a wide variety of people. Our classes are student-focused, centered on helping each student find and reach their own goals in their tai chi practice.
Tai Chi movements are meant to be continously rooted and centered. Practicing slowly and continuously with uninterrupted balance and coordination brings many fitness benefits. Regular practice can help improve balance, increase leg and core strength, and help to relax and coordinate all the joints of the body.
Tai Chi is a mind-body exercise that helps to promote overall wellness, physical and mental relaxation, and a calm clear mind. At first, learning the movements is like solving a puzzle, learning and perfecting patterns of movement while the details gradually fall into place. With more familiarity, it becomes more intentful and expressive, a moving meditation.
New Students can join classes at any time. Feel free to stop by any of the classes listed below. Come to a class and learn more before deciding to join. Contact us with any questions you have, and to let me know to expect you.
Classes are $40/month
Etown Athletic Club
1506 Ring Rd.
next to Sam's Club and Home Depot
Tuesday and Thursday
11am - 12noon
Tai Chi Fundamentals
Yang Family Essential Form
St. Andrew's Episcopal Church
2233 Woodbourne Ave.
off Bardstown Rd.
5:30pm - 6:30pm
Tai Chi Fundamentals
Yang Family Essential Form
Elizabethtown Tai Chi teaches traditional Yang Family Tai Chi Chuan. Our style is slow and gentle, open and extended. It's a style of Tai Chi that is accessible and rewarding to people of all backgrounds and levels of fitness.
Yang Family Tai Chi forms are practiced slowly to help develop soft, relaxed, natural movement that is always centered, rooted, and balanced. The movements are big, open, and extended to help open the joints and promote chi flow. These are the aspects of Yang style Tai Chi that make it such a beneficial health and wellness exercise.
Our school teaches Tai Chi as passed down from the Yang family in China. Yang Family Tai Chi Chuan traces its history back to the early 1800's, when Yang Lu Chan learned Tai Chi from the Chen family and went on to originate the Yang style. In the early 1900's his grandson Yang Cheng Fu popularized Yang Family Tai Chi in China. Tai Chi has since spread around the world and is practiced by millions of people worldwide.
The Yang Family's Tai Chi forms are at the center of our training, but this is a complete system that includes:
Please contact me about private lessons or wellness classes for groups, businesses, and institutions.
Tim Brelig is an associate instructor accredited by the International Yang Family Tai Chi Chuan Association and affiliated with the Yang Family Tai Chi Louisville Center.
He teaches the traditional Yang Family style as taught by Grandmaster Yang Jun.
Created for 2018 as a teaching form by Grandmaster Yang Jun. This is a short form suited to a busy modern lifestyle that nonetheless encompasses all of the essential aspects of Yang Family Tai Chi.
Grandmaster Yang Cheng Fu orally provided the Ten Essential Principles for the practice of Tai Chi Chuan to his senior student, Chen Wei Ming, who recorded the instructions in writing. The Ten Essential Principles are fundamental to the practice of any style of taijiquan.
‘Pushing up and energetic’ means the posture of the head is upright and straight and the spirit is infused into its apex. You may not use strength. To use strength makes the back of the neck stiff, whereupon the chi and blood cannot circulate freely. You must have an intention which is empty, lively (or free) and natural. Without intention that is empty, lively, pushing up and energetic, you won’t be able to raise your spirit. [Note: This four-character phrase is probably the most difficult one in all of Tai Chi literature to translate. I have chosen to regard each of the four words as filling the function of a predicate or verb-phrase. Another fairly obvious approach would be to take the first two as adverbial and the last two as subject-predicate: “Empty and lively, the apex is energetic.” Many other interpretations are possible. J. Karin]
The phrase ‘hold in the chest’ means the chest is slightly reserved inward, which causes the chi to sink to the dantian. The chest must not be puffed out; if you do so then the chi is blocked in the chest region. The upper body becomes heavy and the lower body light, and it will become easy for the heels to float upward. ‘Slightly round the back’ makes the chi stick to the back. If you are able to hold in the chest then you will naturally be able to slightly round the back. If you can slightly round the back, then you will be able to emit strength from the spine, which others cannot oppose.
The waist is the commander of the whole body. Only after you are able to relax the waist will the two legs have strength and the lower body is stable. The alternation of empty and full all derive from the turning of the waist. Hence the saying: ‘the wellspring of destiny lies in the tiny interstice of the waist. [In Chinese thought, the waist tends to be regarded as the lower back rather than a circle girdling the middle of the body. Whenever there is a lack of strength in your form, you must look for it in the waist and legs. J. Karin]
In the art of Tai Chi Chuan, separating full and empty is the number one rule. If the whole body sits on the right leg, then the right leg is deemed ‘full’ and the left leg ‘empty.’ If the whole body sits on the left leg, then the left leg is deemed ‘full’ and the right leg ‘empty.’ Only after you are able to distinguish full and empty will turning movements be light, nimble and almost without effort; if you can’t distinguish them, then your steps will be heavy and sluggish. You won’t be able to stand stably, and it will be easy for an opponent to control you.
Sinking the shoulders means the shoulders relax, open, and hang downward. If you can’t relax them downward, the shoulders pop up and then the chi follows and goes upward, causing the whole body to lack strength. Dropping the elbows means the elbows are relaxed downward. If the elbows are elevated then the shoulders are unable to sink. When you use this to push someone they won’t go far. It’s like the cut-off energy of external martial arts. [External martial arts are thought to use energy from parts or sections of the body, as opposed to the ‘whole-body’ energy of Tai Chi. J. Karin]
The Tai Chi Classics say, “this is completely a matter of using intent rather than force.” When you practice Tai Chi Chuan, let the entire body relax and extend. Don’t employ even the tiniest amount of coarse strength, which would cause musculoskeletal or circulatory blockage with the result that you restrain or inhibit yourself. Only then will you be able to lightly and nimbly change and transform, circling naturally. Some wonder: if I don’t use force, how can I generate force? The net of acupuncture meridians and channels throughout the body are like the waterways on top of the earth. If the waterways are not blocked, the water circulates; if the meridians are not impeded the chi circulates.
If you move the body about with stiff force, you swamp the meridians. Chi and blood are impeded, movements are not nimble; all someone has to do is begin to guide you and your whole body is moved. If you use intent rather than force, wherever the intent goes, so goes the chi. In this way, because the chi and blood are flowing and circulating every day throughout the entire body and never stagnating, you will get true internal strength after a lot of practice. That’s what the Tai Chi Classics mean by “Only by being extremely soft are you able to achieve extreme hardness.” Somebody who is really adept at Tai Chi has arms, which seem like silk wrapped around iron, immensely heavy. Someone who practices external martial arts, when he is using his force, seems very strong. But when not using force, he is very light and floating. By this we can see that his force is actually external, or superficial strength. The force used by external martial artists is especially easy to lead or deflect; hence it is not of much value.
In the Tai Chi Classics ‘‘synchronize upper and lower body” is expressed as: “With its root in the foot, emitting from the leg, governed by the waist, manifesting in the hands and fingers – from feet to legs to waist – complete everything in one impulse.” Literally “one chi.” This could also be rendered as “one breath.” When hands move, the waist moves and legs move, and the gaze moves along with them. Only then can we say the upper and the lower body are synchronized. If one part doesn’t move then it is not coordinated with the rest.
What we are practicing in Tai Chi depends on the spirit, hence the saying: “The spirit is the general, the body his troops.” If you can raise your spirit, your movements will naturally be light and nimble, the form nothing more than empty and full, open and closed. When we say ‘open,’ we don’t just mean open the arms or legs; the mental intent must open along with the limbs. When we say ‘close,’ we don’t just mean close the arms or legs; the mental intent must close along with the limbs. If you can combine inner and outer into a single impulse, then they become a seamless whole.
Strength in external martial arts is a kind of acquired, brute force, so it has a beginning and an end, times when it continues and times when it is cut off, such that when the old force is used up and new force hasn’t yet arisen. There is a moment when it is extremely easy for the person to be constrained by an opponent. In Tai Chi, we use intent rather than force, and from beginning to end, smoothly and ceaselessly, complete a cycle and return to the beginning, circulating endlessly. That is what the Tai Chi Classics mean by “Like the Yangtze or Yellow River, endlessly flowing.” And again: “Moving strength is like unreeling silk threads.” These both refer to unifying into a single impulse.
External martial artists prize leaping and stomping, and they do this until breath (chi) and strength are exhausted, so that after practicing they are all out of breath. In Tai Chi Chuan we use quiescence to overcome movement, and even in movement, still have quiescence. So when you practice the form, the slower the better! When you do it slowly your breath becomes deep and long, the chi sinks to the dantian, and naturally there is no harmful constriction or enlargement of the blood vessels. If the student tries carefully they may be able to comprehend the meaning behind these words.
Transmitted Orally by Grandmaster Yang Chengfu
Recorded by Chen Weiming
Translated by Jerry Karin
Translation edited and updated by the Student Handbook editing team under the direction of Master Yang Jun